http://brevia.com/Main/Idolatry.htm
Voyle A. Glover
One of the hallmarks of every cult is its propensity
to gather closely around a leader and to elevate that leader to a kind
of kingly status both in their minds and in their treatment of this leader.
The leader's words and sayings becomes law. The leader is often viewed
as being above reproach. In Christian circles, it is often viewed
as "carnal" and "unruly" to be critical of the leader, particularly if
that criticism deals with doctrinal positions taken by the leader or pronouncements
that are viewed by some as contrary to Scripture.
In Christianity today I think we are witnessing
a dramatic rise in the cult of the personality. Actually, this is
not a new thing and the term has been used to describe many things (communist
leaders of the past, for example). Today, we are seeing two distinct
movements within Christianity. First, there is the fleshly, man-centered
risings of certain churches where a strong leader comes to the fore and
becomes, in a real sense, an "extra-biblical" manifestation of Christ and
His Word. In other words, these men become so powerful that they
are often able to turn the people away from God and lead the people completely
astray from God's Word.
The second movement is one that is more difficult
to see and more difficult to combat. Under the ruberic of "love,"
some Christian churches has begun aligning themselves and their people
with other churches that are on the perimeters of Christianity (and some
are beyond the pale). Some churches and Christians have moved into
a stream of affiliations and ties that will soon become snares. They
are attempting to mesh doctrinal differences or in some instances, deliberately
avoiding the differences and concentrating on the "positives."
I contend that both of these movements tend to
create churches that are cultic. Both of them lead to the same destination,
albeit by different routes. But though the journey may take different
turns and may have different sights, at the end of that road there is a
final stop-- Idolatry.
Now a cult is a difficult thing to define in the
English language. If you look at the strict dictionary definition,
all of Christianity might be called a "cult." But in fact, historically,
the term has been taken to mean those groups which are religious aberations,
that is, they have abandoned traditional Christian doctrine and forged
new doctrines that are both contrary to the Scripture and to doctrine long
established and recognized by Christendom.
I have my own definition for a cult. Where
a group of people place their ideas, their words and their persons in a
position that cannot be challenged by the Bible and who refuse to accept
the authority of the Bible, but instead devise cunning and clever doctrines
that fit their fancy, then this group is a cult. Cults will always
defy God. They may pay lip service to God, but they are nonetheless,
defying God. They have rejected His Word, they have rejected His
commandments and they have rejected Him. They have committed the
sin of idolatry for they have built themselves a god they will serve and
it is a god of their imagination. Slice that pie any way you want.
It still comes out to idolatry. And that is the ultimate destination
of any group that goes down the Cultic Path.
It is a contradiction of terms to call a Christian
ministry a cult. A cult cannot be Christian but a Christian or a
group can be cultic. A ministry may be cultic and still be Christian.
In other words, it may retain all the trappings of basic, Baptistic Christianity,
but still exhibit cult-like attributes. For example, a group may
follow traditional Christian beliefs in most areas but may also adopt a
doctrine or practice of handling snakes, or drinking poison, or some other
irrational, strange doctrine which is, when all is said and done, a doctrinal
abberation that is cultic and clearly not of God. They may be "born
again" believers. But because of their doctrinal ignorance, they
are on the Cult Path.
Erwin W. Lutzer described the beginning
of a cult rather aptly, in my opinion, when he discussed the beginnings
of idolatry which Gideon brought into the land. He said: "Once Gideon
had set himself up as a high priest and placed the center of worship in
his hometown, idolatry swiftly followed. The biblical account says
starkly, "All Israel prostituted themselves by worshipping it [the ephod]
there, and it became a snare to Gideon and his family" (Jud. 8:27)
[WHEN A GOOD MAN FALLS, Erwin W. Lutzer, Victor Books, 1986, p.
47.]
Idolatry, which is always built on a foundation
of pride and covered with a veneer of self love, is easily the greatest
single element in the corruption of a ministry. And there is probably
one single thing that causes the cult meter to register completely off
the scale in determining whether a Christian ministry is going down that
path.
It has to do with how the members of the church
treat a fellow member when that member has, by word or deed, shown disloyalty
to the leader.
Now let me first lay some foundations before I
continue. First of all, some definitions:
Unfaithful: "Not adhering
to a pledge or contract." - Websters.
Disloyal: "...faithlessness."
- Websters.
Faithful: "Adhering strictly to the person, cause, or idea
to which one is bound: dutiful and loyal." - Websters.
Websters lists
several words as synonyms, including "faithful, loyal, steadfast, constant"
and "true."
We are commanded to love one another (John 13:34;
15:12, 17). We are told to love Jesus and that our love for Jesus
shows love to God (John 16:27). He noted that if we loved Him, we'd
do His commandments. "If ye love me, keep my commandments." - John
14:15.
Thus, it follows that where a Christian sins by
not being in obedience to Jesus, logic would tell us (or at least suggest
degrees) of the following: (1) that person is not demonstrating love for
God; and (2) that person may not love Jesus; and (3) certainly that person
loves his or her sin more than God; and (4) at the very least, that person
has been unfaithful to and disloyal to Jesus because that person has turned
against Jesus' commandments (some of which is to walk upright, to be holy,
to love God).
Say what you want, but when a Christian chooses
to sin, he or she chooses not to obey God. That's the long and short
of it. When such a person chooses to sin, he is saying he desires
that sin more than pleasing God. He chooses to please the flesh instead
of God. He has chosen sin over God. He has been unfaithful
to God. He has been disloyal to God. If you hear I have gotten
drunk, you can reckon that I chose to disobey God and you can assume, logically,
that my desire for sin was greater than my desire to please God.
And you could, with all authority and truthfulness say to me: You have
been disloyal to your God and your calling as a Christian.
That said, I have a question for some pastors.
Tell me, you pastors who seek the adoration of your congregation, ye who
seek the prominent place in your congregation, which is worse: to be disloyal
to you, the pastor, or to be disloyal to Jesus? Is it worse for a
church member to betray you, or God?
Now few pastors would have trouble answering those
questions correctly. I suggest many would not answer it truthfully,
though. Their actions and the actions of their congregation betray
them. If a church member in certain churches I know, backslides and
gets drunk, or commits adultery or fornication he will not be voted out,
will not be formally disciplined, and will not suffer any serious repercussions.
Perhaps the pastor will quietly counsel with him and seek to encourage
him back onto the path of righteousness. Or a friend will try and
restore him. But he will not be shunned, nor will he be booted out
the door. Oh, there are some churches that will expel such a one
if he refuses to be repentant about the matter or shows no evidence of
a change in his life. But mostly, nothing will be done to such a
person besides perhaps getting several to pray for him, perhaps visit him,
and perhaps, at worst, move away from him socially. He will still
be treated in a friendly fashion at church. (Hey, in some churches,
he will continue to hold a position of some kind in the church and held
in high esteem.) Ah, but you let that same man say a bad word about the
pastor or side with someone who has been critical of that pastor and suddenly,
it's different.
Now, he's treated like a gay leper with AIDS.
He may be told by security at the church that he cannot attend the services
any more. He may even be voted out of the church membership.
Why? Because of disloyalty to the pastor. They will, in defense,
say it is dealing with an unruly brother, or separating themselves from
one who doesn't follow the teachings of the Bible, or some other reason,
like calling that person a disgruntled church member. Whatever it
is, the bottom line is that person who has been so bold as to offend by
being disloyal to the pastor is suddenly an evil person, a person to be
shunned, and a person to be driven out of the church. And you know
I'm right. And those of you who are in churches like this or who
have been in churches where the pastor is held in a god-like esteem know
what I'm talking about. You know what I've just said is true.
Well, for the record, let me say that I think
such churches and the membership are cultic. I think the excuses
they dream up for such unruly church members is often a disquised attempt
to rid themselves of individuals who have seen through the facade and who
refuse to commit idolatry any longer.
Sorry guys. Don't buy your excuses anymore.
You are cultic and your membership is cultic.
YOU HAVE PREFERRED A MAN OVER GOD.
Cut that pie any old way you want, folks,
but the long and short of it is that a man is given greater respect than
God. When you see folks getting angrier over a brother's disloyalty
to a pastor than over that brother's disloyalty to God, realize that church
and its members are cultic. If you are in such a church, I do not
say leave it. You have to hear God on that, not me. God didn't
drive Jeremiah from the midst of the idolatrous Jews. He stayed on
as salt and as a witness. (Sometimes we can get so intent on being
fed that we forget the seed in our own bag.)
Now, this is not to say that a church member who
is sowing discord amongst the brethren is not to be dealt with, perhaps
even expelled from your midst. But the "discord" he's sowing better
be discord which is sinful. Did you know it is all right and not
sinful to sow "discord" amongst sinful brethren? Do you understand
that the preacher who is doing his job does that every Sunday? Do
you understand that the pastor wants to cause those who are living in sin
within the brethren to feel uncomfortable and not to be at ease and to
either change or leave so they don't corrupt the others?
I'm not talking about an ugly harrangue or a harsh
spirit which is condemning, unforgiving and relentless. I'm talking about
standing and declaring a thing to be sin, to be wicked and to be shunned.
Do we not warn our children of the evils of fornication? Don't we
want our children to hear warnings against sin?
Don't we want them to be uncomfortable in their
sin? Don't we want to make them uncomfortable if they are not following
Christ as they ought? Yeah. Of course we do. Well, isn't
that all right for us, too? AND IS THE PASTOR IMMUNE? Can he
sin without rebuke? Can he do wrong without question? Can he
have the appearance of evil without inquiry?
If a layman's "discord" is the honest and fair
questioning of a pastor or a church's morality or ethics or is an attempt
to get answers to some honest questions about church business, then to
call that "sowing discord" is to call the work of God evil. And we
know there is terrible penalty for that.
The bottom line in this matter is simple.
Jesus said to His disciples, in response to a query about which of them
could sit on his right hand in heaven: "But it shall not be so among you:
but whosoever will be great among you, let him be your minister; and whosoever
will be chief among you, let him be your servant." Matt. 20:26, 27.
And again: "But he that is greatest among you shall be your servant.
And whosoever shall exalt himself shall be abased; and he that shall humble
himself shall be exalted." Matt. 23:11, 12.
Now the message there wasn't one that said the
person who would be "great" was to be the preacher, but rather, the message
was to take on the heart and nature of a "servant." Greatness is to be
found in humility and servitude. The God of the Universe, the Creator
of all mankind, He Who created the stars in heaven, knelt before puny men,
took their dirty feet in His hands and washed them. It was a dirty
job, a job reserved for slaves and servants. But somehow, we've missed
the message there. A pastor should be least amongst us if he would
be great. Sigh. But today, they all want to be LEADERS.
They want to be vibrant, strong, [macho] forceful leader-types. When
I read those verses, I don't have a whole lot of names of preachers leap
into my mind. And the ones that do are simple, faithful shepherds
of their flock, leading kindly, sometimes rebuking, sometimes teaching,
but always loving and always patient and manifesting the fruits of the
Holy Spirit. These are true leaders.
Folks, an accountable pastor will listen to the
members and deal kindly and fairly with them, even those who are critical.
Wally Metts, a Florida pastor said it well when he said: "That you are
a member of a local church does not mean that your pastor has unlimited
authority over your behavior....My first obligation as pastor is not to
build an effective organization to showcase my authority, but to feed and
build up the flock. The first consideration is the welfare of the
flock, not the enhancement of my position."
FAITH BROKERS, Professional Christians and Their
Ungodly Gains, Wally Metts, Global Publishers, 1987, p. 34.
[I HIGHLY recommend this book, by the way. It is excellent.] A good
leader will not consider himself above reproach. A good leader will
not expect blind loyalty. A good leader will accept criticism and
will prayerfully consider it as perhaps a message from God. A good
leader will take the criticism that is undeserved and continue to treat
the critic with love and not suddenly turn that brother into an unruly
brother or disgruntled church member. A good leader will understand
that his "ministry" is from God and critics cannot destroy it without going
through and over God. Did not God protect Moses' "ministry?" Didn't
God defend Moses against the people of Israel? Didn't God defend
Moses' authority? A good leader understands that a brother who is
unruly in the biblical sense of the word will have a difficult time finding
genuine fault with the pastor. And eventually, that man will be seen
for what he is and can be dealt with in an open and forthright fashion.
But too often, the "unruly brother" is a man who has made some very sensitive
criticisms and raised some genuine concerns that are valid. So what happens?
It is covered up. Hushed up. And the "unruly brother" is hustled
into the night where he can't "contaminate" others with his truth...uh,
his uh, unruliness.
Pastor, what kind of church do you have?
Christ centered or man centered? On whom do the people dote, you
or Christ? Who will your members react most angry towards: one who
is disloyal to God, or you?
Church member, do you get as angry at the brother
who falls into sin and is disloyal to God as you are with the one who is
perceived by you as being disloyal to your pastor? Which do you treat
kinder? Who are you quicker to forgive: the brother who sinned against
your pastor or the brother who sinned against God?
I'm convinced there is more idolatry going on
within the ranks of Christianity, particularly fundamentalism, than ever
in the history of the church. I'm convinced that if Christians don't
start to think and begin to change their attitudes and re-examine their
feelings and behavior towards certain people within their midst, God is
going to judge (and already has) us terribly.
Church member, take the pastor off the throne
of your heart and put God back on the throne. Give your pastor honor
and respect. But give honor and respect to all the brethren as well.
And yes, do count your pastor and other laborers in the Lord as worthy
of double honor. (Whether you want to argue that means money or honor
as in respect, I would think both are applicable and deserving.) But don't
give honor or elevation to a pastor that is forbidden. You do your
pastor no good thing when you do that. We have no king but One.
Don't put another in the place reserved only for Jesus. Double honor
does not mean the honor you give God, assuming it connotes a kind of respect
as well as monetary payments.
Pastor, move away from the pedestal. Quell
the people's desire to make you king. Quench the fire in your own
bosom that yearns for the adoration and admiration and praise of the people.
Be humble and know that you are but flesh to whom God has given a special
responsibility. Know that the glory you have is His alone.
Know that the praise you get is His. Be quick to sidestep the praise
of men. And understand that God hath chosen the weak things of this
world and you are one of those weak vessels He chose. You were not
chosen to serve because you are strong or smart or brave or virtuous or
any other special trait. You were chosen by the will and desire of
a holy God who saw a weak man whom God wanted to use.
Give God the glory.
Do not rob God.
And do not turn your people into a subservient
group working themselves into dreary spiritual oblivion for your glory.
Well said was the words of mssrs. Arterburn and Felton when they
said: "Churchaholics have embraced a counterfeit religion. God is
not honored, and the relationship with Him is not furthered. Work
is the focus of everything." [TOXIC FAITH, Stephen Arterburn &
Jack Felton, Thomas Nelson 1991, p. 120.]
Indeed, have you, pastor, turned your people into
Churchaholics? Do they have churchitis? Has the ministry, the
work become the idol planted in your back yard and become a snare to you?
Has your desire to have a "great ministry" and be known as a "great man
of God" snared your soul?
Beware, lest it be so.
The End Comments?
Be happy to converse with you about this subject,
so long as it is done with a spirit of love and kindness. The Bible
says to speak the truth "in love." Too often we manage to speak the truth
but have some difficulty doing the latter part: in love.
Voyle Glover at brevia@tsrcom.com